Word of Life

Note: It is recommended to read chapters 4 - 6 from the Book of Genesis before reading this article. Re-reading the article is also a suggestion to get a better understanding of the text. Disclaimer – The following article is meant for educational purposes only and not for any commercial purpose. By Fr Trevor D'Souza, OFM Co-authored by Adrian Mathew Genesis 4 The story of Adam and Eve, Cain and Abel are not historical stories. These  stories do not intend to explain the origin of the human race. These stories bring out the presence of violence and sin in the human race (family life and society).   Biblical scholars are of the opinion that the story of Cain and Abel have been taken from the legends of the tribe of Kenites (see Judges 1:16; 4:17) and inter-woven with the story of Adam and Eve, by making them their children.   The story of Cain and Abel shows how violence is deeply rooted in the human heart (Genesis 4:7). It also shows how rivals deal with each other when hurt by pr

By Adrian Mathew Note: It is recommended to read chapter 3 from the Book of Genesis before reading this article. Re-reading the article is also a suggestion to get a better understating of the text. Disclaimer – The following article is meant for educational purpose only and not for any commercial purpose. Genesis 3: With Genesis 3, we turn to what is perhaps one of the momentous chapters in the entire Old Testament: the account of the Fall. With this narrative, Genesis reveals to us the sin that lay at the origins of mankind and, therefore, the root cause of all moral evils with which human history has been inundated. The Inversion of norms: In the divinely established order in Genesis 1-2, Adam, God’s vice-regent, is to obey God. He is to communicate God’s will to Eve, his spouse, and together they are to rule over the animals. In the course of Genesis 3, the animal (the serpent) is going to rule over Eve, Eve is going to communicate the animal’s will to Adam, and together al